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   American Indian Movement







United States







Database Record

Posted 5/10/2004, Updated 7/14/2007

Historic Overview

A Brief History of the American Indian Movement by Laura Waterman Wittstock and Elaine J. Salinas In the 30 years of its formal history, the American Indian Movement (AIM) has given witness to a great many changes. We say formal history, because the movement existed for 500 years without a name. The leaders and members of today's AIM never fail to remember all of those who have traveled on before, having given their talent and their lives for the survival of the people. At the core of the movement is Indian leadership under the direction of NeeGawNwayWeeDun, Clyde H. Bellecourt, and others. Making steady progress, the movement has transformed policy making into programs and organizations that have served Indian people in many communities. These policies have consistently been made in consultation with spiritual leaders and elders.The success of these efforts is indisputable, but perhaps even greater than the accomplishments is the vision defining what AIM stands for. Indian people were never intended to survive the settlement of Europeans in the Western Hemisphere, our Turtle Island. With the strength of a spiritual base, AIM has been able to clearly articulate the claims of Native Nations and has had the will and intellect to put forth those claims. The movement was founded to turn the attention of Indian people toward a renewal of spirituality which would impart the strength of resolve needed to reverse the ruinous policies of the United States, Canada, and other colonialist governments of Central and South America. At the heart of AIM is deep spirituality and a belief in the connectedness of all Indian people. During the past thirty years, The American Indian Movement has organized communities and created opportunities for people across the Americas and Canada. AIM is headquartered in Minneapolis with chapters in many other cities, rural areas and Indian Nations. AIM has repeatedly brought successful suit against the federal government for the protection of the rights of Native Nations guaranteed in treaties, sovereignty, the United States Constitution, and laws. The philosophy of self-determination upon which the movement is built is deeply rooted in traditional spirituality, culture, language and history. AIM develops partnerships to address the common needs of the people. Its first mandate is to ensure the fulfillment of treaties made with the United States. This is the clear and unwavering vision of The American Indian Movement. It has not been an easy path. Spiritual leaders and elders foresaw the testing of AIM's strength and stamina. Doubters, infiltrators, those who wished they were in the leadership, and those who didn't want to be but wanted to tear down and take away have had their turns. No one, inside or outside the movement, has so far been able to destroy the will and strength of AIM's solidarity. Men and women, adults and children are continuously urged to stay strong spiritually, and to always remember that the movement is greater than the accomplishments or faults of its leaders. Inherent in the spiritual heart of AIM is knowing that the work goes on because the need goes on. Indian people live on Mother Earth with the clear understanding that no one will assure the coming generations except ourselves. No one from the outside will do this for us. And no person among us can do it all for us, either. Self-determination must be the goal of all work. Solidarity must be the first and only defense of the members. In November, 1972 AIM brought a caravan of Native Nation representatives to Washington, DC, to the place where dealings with Indians have taken place since 1849: the US Department of Interior. AIM put the following claims directly before the President of the United States: 1. Restoration of treaty making (ended by Congress in 1871). 2. Establishment of a treaty commission to make new treaties (with sovereign Native Nations). 3. Indian leaders to address Congress. 4. Review of treaty commitments and violations. 5. Unratified treaties to go before the Senate. 6. All Indians to be governed by treaty relations. 7. Relief for Native Nations for treaty rights violations. 8. Recognition of the right of Indians to interpret treaties. 9. Joint Congressional Committee to be formed on reconstruction of Indian relations. 10. Restoration of 110 million acres of land taken away from Native Nations by the United States. 11. Restoration of terminated rights. 12. Repeal of state jurisdiction on Native Nations. 13. Federal protection for offenses against Indians. 14. Abolishment of the Bureau of Indian Affairs. 15. Creation of a new office of Federal Indian Relations. 16. New office to remedy breakdown in the constitutionally prescribed relationships between the United States and Native Nations. 17. Native Nations to be immune to commerce regulation, taxes, trade restrictions of states. 18. Indian religious freedom and cultural integrity protected. 19. Establishment of national Indian voting with local options; free national Indian organizations from governmental controls 20. Reclaim and affirm health, housing, employment, economic development, and education for all Indian people. The Preamble and complete text of the Trail of Broken Treaties 20-Point Indian Manifesto. These twenty points, twenty-six years later, state clearly what has to happen if there is to be protection of Native rights, and a future free from the dictates of the country that surrounds the Native Nations. These claims clearly reaffirm that Indian people are sovereign people. Despite the history and the accomplishments, AIM is difficult to identify for some people. It seems to stand for many things at once -- the protection of treaty rights and the preservation of spirituality and culture. But what else? Unlike the American civil rights movement, with which it has been compared, AIM has seen self-determination and racism differently. Desegregation was not a goal. Individual rights were not placed ahead of the preservation of Native Nation sovereignty. At the 1971 AIM national conference it was decided that translating policy to practice meant building organizations -- schools and housing and employment services. In Minnesota, AIM's birthplace, that is exactly what was done. Over the years, as the organizations have grown, they have continued to serve the community from a base of Indian culture. Before AIM in 1968, culture had been weakened in most Indian communities due to U.S. policy, the American boarding schools and all the other efforts to extinguish Indian secular and spiritual life. Now, many groups cannot remember a time without culture. This great revival has also helped to restore spiritual leaders and elders to their former positions of esteem for the wisdom and the history they hold. All of these actions are in concert with the principles of AIM and came into being at this time in history because Indian people have refused to relinquish their sovereign right to exist as free and uncolonized people.










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